PO Box 440140 Aurora CO 80014-0140
Title: A New Way of Thinking: Generative Thinking in Religion, Philosophy, Art
Author: Eric Gans
Imprint: The Davies Group, Publishers
soft cover
310 pp.
USD 28.00 US
ISBN 9781934542255
2011
A New Way of Thinking locates the major areas of human representation, religion, philosophy, and art, in the context of the originary hypothesis:
given the scenic nature of all the forms of human culture, the human is best understood as having its roots in a scene of origin. When prehuman
intelligence outgrows the peacekeeping capacity of the ape pecking order, humanity begins as a community symmetrically arrayed around a
central desire-object whose very desirability makes it sacred and therefore forbidden. The reconceptualization of the forms of human culture in
scenic terms provides a new approach to the tired controversy of whether or how we can speak of God. It explains the limits of philosophy and
situates its project within rather than above that of universal morality. Finally, it elaborates a scenic theory of art and explains in its terms the difference between “popular” and “high”
art, and the reasons why this distinction is increasingly less useful. The book includes a running footnote dialogue with fellow Generative Anthropologist Adam Katz.
Contents
Part One — Religion
Chapter 1 Why Do We Believe in GA?
Chapter 2 Transcendence
Chapter 3 Transcendence and Cultural Will
Chapter 4 The Question of Transcendence: An Update
Chapter 5 The New Anthropic Principle
Chapter 6 Believing in GA
Chapter 7 Notes for a History of Transcendence
Chapter 8 A Minimal Theodicy: God Helps Those Who Help Themselves
Chapter 9 Cosmic Optimism
Chapter 10 Religion and Originary Anthropology
Chapter 11 Intelligent Design?
Chapter 12 Return of the Sacred I - The Sacred and the Significant
Chapter 13 Return of the Sacred II - Secularism
Chapter 14 Tragedy and Christianity: Minimal and Maximal Faith
Part Two — Philosophy
Chapter 15 Monism or Dualism?
Chapter 16 Philosophy to Metaphysics I
Chapter 17 Pre-Socratics II: Parmenides, Heraclitus, and Anaximander
Chapter 18 Pre-Socratics III: Xenophanes and Theology
Chapter 19 John Rawls’ Originary Theory of Justice
Chapter 20 Richard Rorty's Metaphysics
Chapter 21 From Phenomenology to Generative Anthropology
Chapter 22 Ecriture from Barthes to GA
Chapter 23 The Fundamental Paradox of Signification
Part Three — Art
Chapter 24 Why Art Defies Analysis
Chapter 25 The Esthetic Moment
Chapter 26 The Sublime and the Beautiful
Chapter 27 High and Low Esthetics
Chapter 28 Popular Culture Is All We’ve Got
Chapter 29 On Realism
Chapter 30 Art and Otherness
Chapter 31 New Thoughts on Originary Narrative
Chapter 32 Poetic Justice: Notes on the Classical Esthetic
Chapter 33 Story and Plot
Chapter 34 Hermeneutics
Chapter 35 The Dancer from the Dance)
Author
Eric Gans received his doctorate in Romance Languages in 1966 under the direction of René Girard. He has taught French literature, critical theory, and film at UCLA since 1969,
and published books and articles on aesthetic theory as well as Flaubert, Musset, Racine, and other French writers. Beginning with The Origin of Language (1981), Gans
developed the concept of Generative Anthropology and has written several other books on the subject, including Science and Faith (1990), Originary Thinking (1993), Signs of
Paradox (1997), and The Scenic Imagination: Originary Thinking from Hobbes to the Present Day (2007). Carole Landis: A Most Beautiful Girl, a life of the American actress
(1919–1948), appeared in 2008. In 1995 Gans founded the electronic journal Anthropoetics: The Journal of Generative Anthropology (www.anthropoetics.ucla.edu), which he has
continued to edit through 33 semi-annual issues; he has also written over 400 web essays in the associated series of Chronicles of Love and Resentment.
Also of interest
Adam Katz, The Originary
Hypothesis: A Minimal
Proposal for Humanistic
Inquiry brings together a
series of new essays by
collaborators of Gans and
Gans himself that
demonstrate the
sophistication and
applicability of Gans’
hypothesis as well as its
ability to transcend
formalistic and narrowly
disciplinary approaches to
the arts and social
sciences.