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Title: Kierkegaard Through Derrida: Toward a Postmetaphysical Ethics
Author: Laura Llevadot
Series: Contemporary European Cultural Studies
Imprint: The Davies Group, Publishers
soft cover
218 pp.
USD 24.00
ISBN 978-1934542323
February, 2013
What could a postmetaphysical ethics be? And why think it from the vantage point of the work of Kierkegaard and Derrida? These two questions guide this
work and emerge from this initial position: a postmetaphysical ethics would move away from Heidegger’s criticism of the ethical as a practical domain
separated from theoretical intellection. Heidegger sought to demonstrate that the ethical—as a specific practical domain that attempts to propose norms
and rules of action and is different from the theoretical—is in itself metaphysical. Metaphysics is the distinction between the theoretical and the practical.
That the divergence between the theoretical and the practical, the ideal and the real, the ontological and the ethical, ceases to be decisive signifies, above all, the toppling of the
classical opposition between faith and knowledge, believing and knowing, that is, the toppling of the consequences that arose from the border that divided reason and “unreason,”
philosophy and religion.
In determining the extent to which the question of belief can be examined in relation to postmetaphysical ethical thought, the author argues that a postmetaphysical ethics would be
one for which belief, and in particular the belief in the other, is no longer irrational waste but the Archimedean point of the emergence of the postmetaphysical ethics itself.
Kierkegaard and Derrida can teach us to think the configuration of an ethics whose center is inhabited by no other duty than the impossible, aporetic, and undecidable duty to believe.
Contents
Foreword/Forward by Michael Marder
Acknowledgments
Introduction
Abbreviations of Kierkegaard’s Works
1.
Believing the Impossible: Kierkegaard and Derrida
I Belief and the End of Metaphysics
2.
God: Kierkegaard and the Death of God
3.
Love Believes All Things: Kierkegaard, Deconstruction, and the End of Metaphysics
4.
Silence and Justice: Why Cannot Abraham Speak?
II Death
5.
One’s Own Death: Kierkegaard and Heidegger
6.
The Death of the Other: Kierkegaard, Levinas, Derrida
III The Self and the Other
7.
You: Kierkegaard’s “Second Ethics” Beyond Buber and Levinas
8.
Making Truth: The “I” of Confession in Kierkegaard and Derrida
Appendix: The Suspension of the Ethical in Breaking
the Waves: Kierkegaard and Lars von Trier
Notes
Reviews
“
Kierkegaard
through
Derrida
is
an
original
work
that
addresses
some
of
the
key
issues
in
modern
philosophical
thinking.
Most
previous
studies
on
Kierkegaard
and
Derrida
have
focused
primarily
on
the
notion
of
a
deconstructive
theology;
Llevadot’s
study
breaks
new
ground
by
applying
some
of
the
results
of
these
previous
studies
to
the
question
of
ethics.
The
work
is
divided
into
three
main
sections,
which
treat
in
turn
the
status
of
belief
in
the
context
of
the
end
of
metaphysics,
the
modern
understanding
of
death
in
the
existentialist
and
postmodernist
traditions,
and
the
possibility
of
postmetaphysical
ethics.
This
highly
readable
work
will
be
of
great
interest
to
anyone
interested
in
Continental
philosophy.”
— Jon Stewart
Søren Kierkegaard Research Centre, University of Copenhagen
“The
challenge
of
philosophy
today
is
to
allow
this
silence
to
speak
without
breaking
it,
without
inscribing
it
in
the
logic
of
the
voice,
without
merely
thematizing
or
making
explicit
something
that
has
been
hitherto
hidden.
In
Kierkegaard
through
Derrida
,
Llevadot
takes
up
the
challenge
in
her
own
style,
by
formulating
postmetaphysical
ethics
and
philosophy
without formalizing them. And she does so in a singular manner, with recourse to a singular dialogue between two philosophical singularities.”
— Michael Marder
Ikerbasque Research Professor of Philosophy, University of the Basque Country
The Author
Laura
Llevadot
(Ph.
D.
in
Philosophy,
University
of
Barcelona,
2006)
is
Professor
of
Contemporary
Philosophy
at
the
University
of
Barcelona,
where
she
teaches
courses
on
Post-
structuralism
and
Deconstruction.
She
is
a
member
of
the
Laboratoire
d’Études
des
Logiques
Contemporaines
(Paris).
Among
her
many
publications
are
La
philosophie
seconde
de
Kierkegaard
(L’Harmattan, 2012),
Philosophy in the forth-coming University
with Manuel Cruz (2013), and
Postmetaphysics Philosophy. 20 years of French Philosophy
with Jordi Riba (2012).